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Let's go and meet another powerful caste of Kutch today, namely, the Rabaris. Since Manishaben Rajput had very good contacts in the village of Kutch, taking us anywhere would have been a very pleasant welcome. Without this trip we would not have been able to get to know the people of this area so closely and so well alone. They took us to a small village near Vandh village. The name of the village is Rasaji Gadha. Very few houses there. People of all sub-castes of Rabari caste. Village of Vaghadia Rabaris.
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As our car entered the village, women were seen carrying large pots of water on their heads. The intricate question of Kutch water is totally unaware of our urban happiness and to be honest we don't even care about it. When we experience water crisis for two days, we get a little bit of an idea of how much trouble these people are going through every day. Then I remembered reading a research report published by Kutch Science Foundation. Last month we talked about the water network of the Harappan culture of Dholavira five thousand years ago.
So how did that water get there? Its penetrating chitar was given in this. How did the people of Harappa build long canals out of rivers for water in Kutch and this Vandh, Balasar Rasaji areas centuries ago? Satellite photographs have also confirmed the underground canals of the time. Just chewing on this proud history of Kutch, the people of Kutch are hoping to find the life of Nir M of Narmada.
Manishabeen stopped our car near a small but nice house. White door painted pattern on brown doors and red wooden pillars, not three but two term house. Kitchen and bathroom separate. Outside on the couch sat an adult but majestic grandmother. He greeted us warmly. Quietly we and Gora Saheb heard why Steve Gould came here. He was very happy to hear our surname Desai and said: He showed her old photographs and took her inside and showed her the house, saying that she could see very little but he was very fond of taking photographs.
They then took us to her nephew's house, where they gave us tea and breakfast of Kutchi Farsan. Manishaben awesome icebreaker! He gave information about why these Americans and these Suratis came to his house from an unknown region. The youngsters there were embarrassed at first, but then the hesitation subsided, so they dropped by to take a photograph.
All the same dress like Vagadia Rabari's uniform. Married and older women wear black without embroidery. Young girls wear brightly colored chania-choli. The men wore white dhoti, white long sleeves, a turban and a large white turban. Big golden earrings in everyone's ears! Our ears are so big in one day! We get tattoos there these days, so much so that people even talk about many 'in things' of the body and draw tattoos! Even in these villages, tattooing means 'in!' Old or young, tattoos can be seen on everyone's hands and mouth!
Rabari girls get married at a very young age but then stay in their peers. After seventeen years it should be sent to the father-in-law. The Vaghadia Rabari community is also very good at embroidery. The girl takes her father-in-law's embroidered clothes, bags and household items. Men also wear very colorful clothes on wedding occasions.
However times are changing very fast. In this modern age, young people are following centuries-old customs. This will probably be the last generation to follow the tradition.
So let's look at photographs of the endangered culture of this species
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